ʻAHA ʻIMI ʻIKE CONFERENCE

Presented by Mai ʻŌ A ʻŌ


Mahalo nui to Hawaiʻinuiākea School of Hawaiian Knowledge and Hawaiʻi Ponoʻī Coalition for their support.

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CONFERENCE RECORDINGS

OUR PRESENTERS

PRESENTER BIOS

ROOM 1

7:45 - 8:00 AM

WELCOMING REMARKS

8:00 - 8:50 AM

DR. KŪ KAHAKALAU

Basic Hawaiian: Reconnecting to our Ancestral Language Hawaiian Style

Basic Hawaiian is an innovative, highly interactive online program designed to help 21st-century kanaka develop conversational fluency in ʻōlelo Hawaiʻi through culturally-driven, game-based learning. Grounded in a traditional Pedagogy of Aloha, Basic Hawaiian integrates over 1,000 vocabulary words, basic sentence patterns, mele, oli and ʻōlelo noʻeau, emphasizing real-life communication, cultural values, and accessibility through a mobile-friendly, asynchronous format. Designed for youth, young adults, lifelong learners and Hawaiian ʻohana, the program makes Hawaiian language learning engaging, practical, and deeply connected to living as a Hawaiian in everyday contexts.

9:00 - 9:50 AM

DR. N. HAʻALILIO SOLOMON

Ua Puana ʻia ā Pono ā Pololei: Building Confident Pronunciation of ʻŌlelo Hawaiʻi

In Hawaiʻi's society, there are limited opportunities to interact with ʻōlelo Hawaiʻi, reducing one's chances to "taste" the language. As we strive to renormalize our language, it is useful to know explicitly the linguistic rules that dictate the traditional pronunciation of ʻōlelo Hawaiʻi. This presentation covers such rules, with examples, and invites participation on the audience's behalf to try them out as we "taste" our language together.

10:00 - 10:50AM

KAUʻI SAI-DUDOIT

Erased, but Not Gone

This 45-minute talk examines the disconnect from our history and how that disconnection affects us today. It looks at how the forced political rupture of Hawaiʻi, Americanization, education, and the suppression of Hawaiian knowledge disrupted generational continuity and distanced us from the stories that once grounded our identity. By understanding the problem, we can begin to reclaim our identity.

11:00 - 11:50 AM

MAILANI MAKAʻINAʻI

Mele as a System of Knowledge & Ancestral Memory

I would like to share Mele that covers history, ʻāina, Hula, both from the past and Mele being created today. How it triggers ancestral memory, the significance of learning, knowing, and sharing our mele to our youth, and how it is a bridge to both our past and future.

11:50 AM - 12:15 PM

CLOSING REMARKS

ROOM 2

7:45 - 8:00 AM

PLEASE JOIN ROOM 1

8:00 - 8:50 AM

DR. KALEI NUʻUHIWA

ʻAwa Ritual for Haumāna Excellence

This workshop is intended for teachers who teach a capstone-like project or course that might be interested in incorporating an ʻawa ritual to ritualize the end of their project. Bring with you an ʻapu ʻawa (coconut cup), ʻawa or wai, and a mat to set your ʻapu upon.

9:00 - 9:50 AM

NĀLANI BALUTSKI

"A Nation Can Scarcely be Too Lavish in the Training of its Children": The Hawaiian Youths Abroad Program

Native Hawaiian Student Services (NHSS) at the University of Hawaiʻi at Mānoa “restarted” the spirit of the Hawaiian Youths Abroad (HYA) program in Summer 2018, after a 126-year hiatus. With a similar intent to the original program, the NHSS Hawaiian Youths Abroad program provides similar and appropriate points of examination by exploring both the Hawaiian Kingdom educational and international diplomacy prowess in the 19th century while critically examining the illegal attempts that have attempted to exterminate such progress. The contemporary program aims to connect a new generation of Hawaiian scholars with the legacies of their ancestors and their goals to serve their community and people.

10:00 - 10:50AM

KAHIA WALKER

He Moku He Waʻa: Revitalizing Identity Through Voyaging Education in Koʻolauloa

This presentation explores how voyaging education can be implemented within elementary schools to strengthen cultural identity, sense of place, and ʻike Hawaiʻi among students. Drawing from the Koʻolauloa Voyaging Education Program, it highlights hands-on teaching methods such as kilo, star navigation, and waʻa-based learning in both English and Hawaiian immersion classrooms. It also discusses the broader vision of building a community pathway from classroom learning to ocean voyaging, reconnecting the next generation to their ancestors and the Pacific.

11:00 - 11:50 AM

PLEASE JOIN ROOM 1 (MAILANI MAKAʻINAʻI) OR ROOM 3 (BRUCE KAIMI WATSON)

11:50 AM - 12:15 PM

PLEASE JOIN ROOM 1
for CLOSING REMARKS

ROOM 3

7:45 - 8:00 AM

PLEASE JOIN ROOM 1

8:00 - 8:50 AM

MANU KAʻIAMA

Being a Professional in Non-Kanaka Settings

How do we honor our ancestors while working in non-kanaka settings? This presentation explores the challenges we face while maneuvering through our day-to-day life with people who just don’t get it and possibly live here.

9:00 - 9:50 AM

CHANTAL KELIʻIHOʻOMALU

Village Rising; Insights into Community Social Work

Programs and services in Native Hawaiian Communities using Macro level Social Work. For Community by Community models. Overview of social work theories and community building.

10:00 - 10:50AM

DR. WAIʻALEʻALE ARROYO

Kūikawā- Leading in the Moment

Dr. Arroyo explores the concept of Kūikawā—standing in one’s own space—and examines the lessons derived from leading during critical moments. Drawing from her Hawaiian cultural practices, she reflects on how these experiences guided her leadership approach- whether it be interim, transitional or your first 100 days.

11:00 - 11:50 AM

BRUCE KAIMI WATSON

Science of EA

Many have come to understand “EA” primarily through politics. But in his 1871 haiolelo at Manoa, Davida K. Kahalemaile opened not with politics but with science. He gifted us five nested definitions, beginning with "ke ea o na i-a, he wai," and building up to the fifth, which calls to celebrate Hawaii's capacity to "noho Aupuni ana." Recent scholarship on ea has deepened our understanding of ea’s relationship to sovereignty, but the scientific pilina embedded in Kahalemaile’s framework has gone unexamined. This project asserts that Kahalemaile’s focus on “ke ea e pili ana i na mea ola o ka honua” – to attend to the pilina between and amongst matter–truly matters. His understanding of the relationship between that which lives in liquid and the liquid itself, between organism and medium, is not metaphorical. Kahalemaile outlined a Hawaii taxonomy in which ea is the organizing principle–a scalar progression from organism to ecosystem in which ea is the operative relation at every level. This chapter returns to Kahalemaile’s discussion by convening Manoa Kanakademics in the sciences to read each definition through their disciplinary registers. What does science reveal that politics may ignore? To reclaim ea is to aloha ʻāina not just politically, but scientifically.

11:50 AM - 12:15 PM

PLEASE JOIN ROOM 1
for CLOSING REMARKS

PREVIOUS CONFERENCE RECORDINGS

CLICK HERE TO SEE PRESENTATIONS FROM OUR NATIVE HAWAIIAN LEADERSHIP CONFERENCE